Traité Menachot

Traduction française en préparation — version anglaise (Steinsaltz) : and the ritual fringes were composed entirely of windings, without any portion of the strings hanging loose. Rav said: The cloak is beautiful, but the white and sky-blue strings are not beautiful. Rabba bar bar Ḥana said: The cloak is beautiful, and the white and sky-blue strings are also beautiful.

Traduction française en préparation — version anglaise (Steinsaltz) : The Gemara asks: With regard to what principle do they disagree? The Gemara answers: Rabba bar bar Ḥana holds that since it is written in one verse: “You shall prepare yourself twisted cords” (Deuteronomy 22:12), and in another it is written: “And they shall put on the fringe of the corner a sky-blue thread” (Numbers 15:38), it teaches that the ritual fringes may be composed entirely of either twisted cords, i.e., the windings, or loose threads or strings.

Traduction française en préparation — version anglaise (Steinsaltz) : And Rav holds that actually, we also require loose strings in addition to the windings, and when that term “twisted cords” appears in the verse, it comes for the purpose of teaching the number of strings that are required. If the verse would have employed the singular term twisted cord, it would still indicate that two strings are required, as twisted means that two strings are wound around each other. Once the verse uses the plural term “twisted cords,” it thereby indicates that four strings are required. By using the terms “twisted cords” and “thread,” the verses indicates: Form twisted cords with the four strings that one attaches to each corner, and let the strings hang loose from them.

Traduction française en préparation — version anglaise (Steinsaltz) : § Shmuel says in the name of Levi: Wool strings exempt a garment made of linen, i.e., one fulfills the mitzva by affixing wool strings to a linen garment.

Traduction française en préparation — version anglaise (Steinsaltz) : A dilemma was raised before the Sages: What is the halakha with regard to whether strings made of linen exempt a garment made of wool? One can say that it is only wool strings that exempt a garment of linen, as since the sky-blue string, which must be wool, exempts a linen garment, white strings of wool also exempt the garment. But if one affixes linen strings to a wool garment, he does not fulfill his obligation.

Traduction française en préparation — version anglaise (Steinsaltz) : Or perhaps, since it is written: “You shall not wear diverse kinds, wool and linen together. You shall prepare yourself twisted cords upon the four corners of your covering” (Deuteronomy 22:11–12), which indicates that one may wear wool and linen together in order to fulfill the mitzva of ritual fringes, there is no difference whether one affixes wool strings to a garment of linen, and there is no difference whether one affixes linen strings to a garment of wool.

Traduction française en préparation — version anglaise (Steinsaltz) : The Gemara suggests: Come and hear a resolution to this dilemma, as Raḥava says that Rav Yehuda says: Wool strings exempt a garment made of linen, strings of linen exempt a garment made of wool, and strings of wool and linen exempt a garment in any case, i.e., all garments, and even garments made from silks [beshira’in].

Traduction française en préparation — version anglaise (Steinsaltz) : The Gemara notes: And this last point disagrees with a ruling of Rav Naḥman, as Rav Naḥman says: Shira’in are entirely exempt from the obligation of ritual fringes. Rava raised an objection to the opinion of Rav Naḥman from the following baraita: Garments made from types of silks known as shira’in, kalakh, and serikin all require ritual fringes. The Gemara answers: The baraita means that there is an obligation by rabbinic law, whereas Rav Naḥman meant they are exempt by Torah law.

Traduction française en préparation — version anglaise (Steinsaltz) : The Gemara challenges this suggestion: If that is so, then say the latter clause of the baraita: And with regard to all of these garments, strings of wool and linen exempt them. This indicates that one may affix wool sky-blue strings and white linen strings. Granted, if you say that the obligation of ritual fringes for silk garments is by Torah law, that is why diverse kinds are permitted for them. But if you say that the obligation is by rabbinic law, how could diverse kinds be permitted for them? The Gemara answers: Say instead: Either wool or linen strings exempt silk garments, but one may not affix both wool and linen strings to the same silk garment.

Traduction française en préparation — version anglaise (Steinsaltz) : The Gemara comments: So too, it is reasonable to assume that this is the correct interpretation of the baraita, as the baraita teaches in the latter clause: Strings made from these silk fabrics exempt a garment of their type but do not exempt a garment that is not of their type. Granted, if you say that the obligation to attach ritual fringes to these garments is by rabbinic law, that is why they are exempted if one affixes strings of their type. But if you say that the obligation is by Torah law, then it should be only wool or linen that exempt these garments.

Traduction française en préparation — version anglaise (Steinsaltz) : The Gemara rejects this: If it is due to that reason, there is no conclusive argument, because one can maintain that other fabrics also fulfill the obligation of ritual fringes by Torah law, in accordance with the opinion of Rava. As Rava raises a contradiction: It is written in one verse: “And they shall put on the fringe of the corner a sky-blue thread” (Numbers 15:38). The term “the corner” indicates that the fringe must be from the same type of fabric as the corner. And yet it is written: “Wool and linen” (Deuteronomy 22:11), immediately before the verse states: “You shall prepare yourself twisted cords upon the four corners of your covering” (Deuteronomy 22:12), indicating that ritual fringes must be from either wool or linen.

Traduction française en préparation — version anglaise (Steinsaltz) : How so? Strings made of wool or linen exempt any garment, whether the garment is made of their type of fabric, or whether it is not of their type of fabric. Strings made of all other types of fabric exempt garments made of their type of fabric, e.g., silk strings exempt a silk garment, but they do not exempt a garment made from a fabric that is not their type, i.e., a garment made from a different fabric.